PO John taps into Genesis here (Genesis 1:1) and His own epistle (1st John 1:1-2) when He introduces the incarnation of Yeshua of Nazareth as a means to unquestionably prove His pre-mortal existence with YAHAVAH. This beginning reference is to show that what became flesh was not from any sort of creative period prior and this is proven by the fact that John (verse 3) will write, “all things were made by Him.” The Word then, or the Greek logos, was and is in facts YAHAVAH proven by the latter part of this passage. (see also, Proverbs 8:22-23,30; John 17:5; Philippians 2:6; Colossians 1:17; 1st John 1:1-2; 5:7; R evelation 1:2; 19:13)
PO As mentioned, “the Word” is an English translation of the Greek term, logos (law-gos, not low-gos). In its most basic form it means, something said. In a larger application logos includes reason, intent, computation, and some suggest mind, heart, will and essence. It is vital to see this term as it was intended – describing what was in the beginning (words) and to describe what it became (flesh). The flesh was not in the beginning, the Word of YAHAVAH was in the beginning. This Word was uncreated, eternal but not flesh and not a person (contrary to the man-made teachings called, the Trinity). John plainly tells us what this Word was in the beginning in the languages that follows, and He calls the Word, without any hesitation, God.
PO As mentioned, “the Word” is an English translation of the Greek term, logos (law-gos, not low-gos). In its most basic form it means, something said. In a larger application logos includes reason, intent, computation, and some suggest mind, heart, will and essence. It is vital to see this term as it was intended – describing what was in the beginning (words) and to describe what it became (flesh). The flesh was not in the beginning, the Word of YAHAVAH was in the beginning. This Word was uncreated, eternal but not flesh and not a person (contrary to the man-made teachings called, the Trinity). John plainly tells us what this Word was in the beginning in the languages that follows, and He calls the Word, without any hesitation, God.
PO As mentioned, “the Word” is an English translation of the Greek term, logos (law-gos, not low-gos). In its most basic form it means, something said. In a larger application logos includes reason, intent, computation, and some suggest mind, heart, will and essence. It is vital to see this term as it was intended – describing what was in the beginning (words) and to describe what it became (flesh). The flesh was not in the beginning, the Word of YAHAVAH was in the beginning. This Word was uncreated, eternal but not flesh and not a person (contrary to the man-made teachings called, the Trinity). John plainly tells us what this Word was in the beginning in the languages that follows, and He calls the Word, without any hesitation, God.
PO As mentioned, “the Word” is an English translation of the Greek term, logos (law-gos, not low-gos). In its most basic form it means, something said. In a larger application logos includes reason, intent, computation, and some suggest mind, heart, will and essence. It is vital to see this term as it was intended – describing what was in the beginning (words) and to describe what it became (flesh). The flesh was not in the beginning, the Word of YAHAVAH was in the beginning. This Word was uncreated, eternal but not flesh and not a person (contrary to the man-made teachings called, the Trinity). John plainly tells us what this Word was in the beginning in the languages that follows, and He calls the Word, without any hesitation, God.
PO As mentioned, “the Word” is an English translation of the Greek term, logos (law-gos, not low-gos). In its most basic form it means, something said. In a larger application logos includes reason, intent, computation, and some suggest mind, heart, will and essence. It is vital to see this term as it was intended – describing what was in the beginning (words) and to describe what it became (flesh). The flesh was not in the beginning, the Word of YAHAVAH was in the beginning. This Word was uncreated, eternal but not flesh and not a person (contrary to the man-made teachings called, the Trinity). John plainly tells us what this Word was in the beginning in the languages that follows, and He calls the Word, without any hesitation, God.
PO As mentioned, “the Word” is an English translation of the Greek term, logos (law-gos, not low-gos). In its most basic form it means, something said. In a larger application logos includes reason, intent, computation, and some suggest mind, heart, will and essence. It is vital to see this term as it was intended – describing what was in the beginning (words) and to describe what it became (flesh). The flesh was not in the beginning, the Word of YAHAVAH was in the beginning. This Word was uncreated, eternal but not flesh and not a person (contrary to the man-made teachings called, the Trinity). John plainly tells us what this Word was in the beginning in the languages that follows, and He calls the Word, without any hesitation, God.
PO As mentioned, “the Word” is an English translation of the Greek term, logos (law-gos, not low-gos). In its most basic form it means, something said. In a larger application logos includes reason, intent, computation, and some suggest mind, heart, will and essence. It is vital to see this term as it was intended – describing what was in the beginning (words) and to describe what it became (flesh). The flesh was not in the beginning, the Word of YAHAVAH was in the beginning. This Word was uncreated, eternal but not flesh and not a person (contrary to the man-made teachings called, the Trinity). John plainly tells us what this Word was in the beginning in the languages that follows, and He calls the Word, without any hesitation, God.
PO As mentioned, “the Word” is an English translation of the Greek term, logos (law-gos, not low-gos). In its most basic form it means, something said. In a larger application logos includes reason, intent, computation, and some suggest mind, heart, will and essence. It is vital to see this term as it was intended – describing what was in the beginning (words) and to describe what it became (flesh). The flesh was not in the beginning, the Word of YAHAVAH was in the beginning. This Word was uncreated, eternal but not flesh and not a person (contrary to the man-made teachings called, the Trinity). John plainly tells us what this Word was in the beginning in the languages that follows, and He calls the Word, without any hesitation, God.
PO As mentioned, “the Word” is an English translation of the Greek term, logos (law-gos, not low-gos). In its most basic form it means, something said. In a larger application logos includes reason, intent, computation, and some suggest mind, heart, will and essence. It is vital to see this term as it was intended – describing what was in the beginning (words) and to describe what it became (flesh). The flesh was not in the beginning, the Word of YAHAVAH was in the beginning. This Word was uncreated, eternal but not flesh and not a person (contrary to the man-made teachings called, the Trinity). John plainly tells us what this Word was in the beginning in the languages that follows, and He calls the Word, without any hesitation, God.