45 Biblically Supported Reasons Organized Religion is Over, Part 2

AI-generated summary

Central Claim: Shawn McCraney argues that organized religion operates on false traditions—particularly the notion that the Bible itself is "the word of God"—rather than on direct revelation or subjective faith in Yeshua. McCraney demonstrates from Hebrews that the writer does not define Scripture as God's word, challenging the foundational assumption of institutional Christianity.

Biblical Basis: McCraney cites the book of Hebrews to show textually that the Bible is not presented as "the word of God" by its own authors, undermining organized religion's reliance on scriptural authority.

Yeshuan Perspective: This reflects McCraney's fulfilled eschatology stance—rejecting institutional structures in favor of direct, personal spiritual experience. The episode emphasizes subjective faith encounter over doctrinal tradition, positioning Yeshuans as those who've moved beyond organized religion's institutional constraints into authentic spiritual relationship. McCraney's confrontational approach mirrors what he sees as Yeshua's own challenging methodology toward religious establishments.

Open Transcript

[music]

[music]

Dear friend, if you want to feel better,

don't let the devil make you toss this

letter. If you've been crossed off by

hoodoo, voodoo, the wizard or the loser,

you got family trouble, man trouble,

woman trouble, no life through the

rubble. [music]

You're looking for a true friend or a

true lover. or if you were living

undercover. Well, I'm coming to your

town to break it all down and help you

with all of this. I'm looking to help

you find bliss one day or one way. Can't

miss.

I'm here to tear all the walls down.

Doesn't matter if it's a large town or a

small town. Just like Joshua and the

fabled walls of Jericho, I'm here to

tear down the institution.

But you must tell seven friends. You

must first bring seven friends. And

don't be selfish and keep this all to

yourself. And don't eat selfish. Hate is

trying to take someone else's love for

yourself.

But I'm here to tell you that love is

trying to help someone else.

You need to see me right away so I can

fix this up.

You need to see me right away.

You need to see me right away so I can

fix this sock.

You need to see me right [music] about

now.

And if you are suffering a street

sickness

or someone is blocking up all of your

success,

you need to see me right away [music] so

I can fix this.

I'm sincerely yours and faith, love, and

peace. your friendship.

>> Hello.

>> Hi.

>> Welcome. Welcome.

>> We love old Jack White, don't we?

>> Yes. Hope you like that intro. Sets the

tone. Uh this is Heart of the Matter

Epiphany.

>> Yep.

>> Episode nine.

>> Getting along.

>> Yes. Um, and it's a continuation of the

45 biblically supported reasons

organized religion is over.

>> Yeah. We hope you'll listen to last week

for the first 11 and then we're going to

do the next 11 in a few minutes.

>> Yeah. All right. So, this past week we

had another engagement with a group

called Ratio Christy. Rashio Christie. I

think it's probably offensive that I say

that wrong. Um, let's review some things

that the audience doesn't realize about

these meetings. You all that watched it,

maybe you aren't fully clued into our

intentions. So, let's review it.

>> Well, let me ask you and put you on the

spot.

>> What did you think? Because you've seen

and been part of several of these, but

>> still each one brings something that is

kind of unfortunate to us.

>> Yeah,

>> it's hard.

>> It's extremely hard. Um, I've been at

them live every time in person. First

thing to say is the group changes every

single time drastically. Like the we get

to be in touch with how fast the youth

are changing.

>> Yeah.

>> Um, and long story short, this this

group in particular, it was

overwhelming. They were almost Mormon in

their appearance, mannerisms, like long

prairie dress, sweater, modest, very,

very polite,

>> super happy,

>> super friendly,

>> almost I don't want to say it, but

culty. It was weird. I was thrown off,

but so your banter at the start was

really wellreceived.

>> Yeah. And then you get into the meat of

it with that same fervor, but about

religion and it was just, you guys might

not have been able to see it cuz the

camera froze a few times, but it was

>> just like so offended and so and it was

rude. They were being rude the way that

they were responding to the point where

one person says, "Is this loving Sean

the way you are?" So

>> ignoring ignoring the fact that

>> Yeshua used in deep inquisitive

questions that sounded very attacking on

people

>> and he did everything out of love.

>> Yeah.

>> Yeah.

>> And please clarify like

>> there's this weird irony perceived in

like you calling out people for being

people that call out others. Yeah.

>> So do you want to explain that? Well,

it's almost like how do, for instance,

how would a police officer

instruct gang members how wrong it is to

go in and attack other people? They have

to get the gang members to think and

they have to be strong with them because

the gang members think they're all down.

>> The gang member is not going to listen

to a police

telling. Yeah. So, the cop has to use

the techniques the cop knows, which

sound intrusive and everything else

non-loving

>> to get the gang member to realize that

they are off.

>> That's the kind of thing that's going on

here. Because if I just talk to them

like you guys just be nice and it

doesn't mean anything and it doesn't

register any kind of emotion within them

to remember what was said.

>> Yeah. It's the whole like tolerating

intolerance thing. Like

>> we have people who are not tolerant

sitting in front of us

>> and how do you get them to become to

like do we have to tolerate their

intolerance or like do you have to let a

serial killer run around and kill people

or do you kill them when you have a

choice? [laughter]

>> It's so difficult you can't imagine. And

the thing that I discovered is that the

tone of the voice

>> is more an indicator for them as whether

you're being loving.

>> Oh yeah.

>> Versus

really what was the content of the

message, what was being said was far

more unloving to their senses, but they

didn't even catch that. So someone who's

been doing this their entire life is has

sacrificed every single part of your

life for this like sits in front of a

group for free, feeds them, gives them

food, spends all your energy as an older

man talking to them, and they think that

is less loving than them looking at a

Mormon and being like, "You're going to

hell." Yeah.

>> Which someone did more or less did to

you afterward just came up and said,

"You're so dark." Like,

>> and if there's anything that is more

like Satan than someone accusing you of

being dark, I don't know what to say.

Like, it was a horrible feeling after.

>> And I said to the kid, "I'm not my heart

is not dark. You're just looking at a

performance."

>> And he said, "No, I can see it in you.

Yeah,

>> the anger brother. I am worried about

your stance before God

>> and that was fascinating.

>> Yeah, it was very hard for me. I

struggled with it after

>> Delaney stepped up and actually voiced

her opinion and it changed the tenor of

the whole thing. I am really working on

myself on how to do this. She is helping

me see that we it's just a very You have

to consider that they are apologists. We

had the kid, one of the kids on the

front row sat down and said, "I'll

debate you right now." That was the

thing that came out of his same kid that

said, "You're being unloving."

>> Yeah. Same kid being unloving.

>> They There's something really weird with

this generation where they were all so

okay with debating, debate, debate,

debate, debate, debate forever because

that's what social media is like.

>> We don't like that. We're like not

trying to do we want to relate with them

earnestly and like have a productive

conversation. They

>> So we think they're being like p like um

difficult I guess and and they think

we're being difficult and for very

different reasons.

>> Yeah.

>> You I thought did a wonderful job. I

thought it was so articulate. I think

there are times I don't think you need

to work on your delivery. I think there

are a couple times where it might get

personal. Like there was a moment where

he called someone a coward and that's

like a name calling. Like I get where

you're coming from.

>> She told me not that I should work on

that and I agree. But to me, if you

don't call a coward a coward,

>> he'll never know he's a coward.

>> Yeah, I'm on of your opinion. I'm just

trying to think through like

>> I appate

>> what where there are times where it's

like if that thing didn't happen maybe

it wouldn't have been pushed into this

like

>> they I don't know where fuel I don't

know

>> this is important because

>> we are learning as we go you know what

else I'm seeing is that you talked about

how quick the groups change I literally

think they talk about concepts and when

each new group comes like they didn't

even bat an eye as who was the Bible

Bible written to

>> they said to to them it was written to

them but it's for us and I said no it's

not and no one even no one even stepped

against that where the first groups they

went ballistic on the importance of the

Bible. Well, yeah. I think I think

there's a lot on the internet now. I

think like we're becoming like there's

almost nothing that anyone hasn't heard

and seen at this point. Wow.

>> But it's

>> making it valid. That's hard to do. Like

anyone can say anything. There's a

conspiracy theory for every single thing

that's ever happened in history. So I

think we're getting to that point where

these kids are really caught up on the

perspectives but not the work behind

those perspectives and what actually

validates. So the yeah it's changed

really fast that the shock value of a

piece of information. But there were

people that were like I've never heard

this before. Yeah, there were we had

four or five who actually changed their

ideas and that represented about 20% of

the whole audience and I so I'm just

kind of asking is 20% I think 20% is a

really good return return on investment

>> huge

>> and then the the seeds planted in the

other kids and there were some who were

ambiguous and there were some who were

outright against me who let us know

>> but it was really fascinating you know

and and in the one instance not to

belabor this too long but the one

instance where um we said what's the

word of God

>> and all almost all the hands said it's

the Bible and we said no it's not and

then one of them said prove that to us

so we did and I saw the lights go on

like three or four faces

>> because they have they were standing on

tradition the Bible's the word of God

and when we showed them from the text

that that is not how the writer of

Hebrews actually defines the Bible I saw

lights So on

>> it was I that was why it was really

jarring to have many of the comments

afterward even from the head of it

himself um to me that

uh because I in the middle of it thought

it was such a great it was one of the

most articulate uh conversations that

you've had with these groups

>> that we took you took a different

strategy than you ever have and I

thought it worked really well and more

points sunk in faster this time than

they ever have. And yet there was such

more darkness after it than I've ever

felt. So

>> yeah, it was really it's it's a war.

It's a war going on against tradition

and the spirit of the risen Christ and

people who are bringing us to love, to

unity, and peace. So keep watching.

That's what's going on with us, by the

way. Oh, go ahead.

>> Oh, you can watch it on the Heart of the

Matter YouTube channel. Sorry. Go ahead.

Um,

I am old. I have a young educated uh I

have young educated daughters. But this

one,

I learned something from her that I

think anybody probably everybody should

listen to when it comes to understanding

something about the tools we offer you.

>> Yeshu.faith

and the app. I just learned this and

this will make so much sense to you. So,

please, if you have trouble

understanding, listen to how Delaney is

going to explain this to you.

>> This is uh if you're maybe

if you're not technologically savvy or

if you're over maybe 40 years old, this

will be helpful for you. Um

there is a website that is our website

and it's yeshuan.faith. When you type in

Yeshuan.faith faith in the internet.

That takes you to our website. That

website has all the information about

our organization.

It's as if you go to ucla.com

or.edu, whatever the website for UCLA

is, and you learn about the school UCLA.

Yesuins.faith is the website that tells

you about what we do. It does not have

the content of what we do on it. Just

like UCLA doesn't have a course on the

website for you to take. You have to

enroll and go to that school and take

the course. Oh,

>> it's so important. I didn't know this.

>> He we So the school uh and the analogy

for us is our app that is available. You

can access that app through the

computer, through your phone, you can

download it all. There's all these

different ways to access it. The app

itself

has the actual content that the website

Yeshuan's.faith describes

>> like the UCLA website. We have courses

in religion and philosophy and medicine.

Yeah.

>> This is our goal. This is our uh uh

approach. Yeah. Like that. So that is a

distinction. The app is hosted at the

website app Yeshuan's.faith.

>> Wow.

>> So, you don't necessarily need to know

that. If you go to Yeshuan's.faith and

you read through it, it will guide you

through to eventually click a link that

takes you to the app and various

different

>> ways you can download it. So, what was

happening with us is I would say,

Delaney, I I I try to look this up on my

app and I'm not finding it. and we had a

disconnect because we're both busy and

she tells me something and I don't

really hear it

>> and it just took us to sit down and talk

about and then she explained to me,

"Dad, this is how it works."

>> So that's why every almost every page on

the Yeshuan.faith

website says,

>> "Do you want the app?"

>> You read all the stuff. Would you like

to go to the app? Would you like to take

the course? Would you like to get the

books? Etc., etc.

>> Yeah.

>> So well done. Freaking that site is

amazing.

Take 15 minutes of your life and go

through the yeseshuins.

Faith app

>> website.

>> It's okay.

>> Just the website and then you will be

inspired perhaps to then download the

app to your device.

>> Right. And and that yeah soft faith

website explains in a lot of considered

detail what we're doing here. and they

we're doing something really

um intentional and it describes it

there. The app itself has forums, it has

social groups, it has courses, books,

shows,

messaging, all sorts of things that you

can do

uh with other people that are also

signed up on it. The website is just an

information like a manual. And so from

now on, I am never personally going to

recommend getting the app because it

confuses. No, it I know it's everywhere.

It confuses everybody 40 and above

>> really. We We get the app and we think

we're looking at everything.

>> The the best thing I'm going to always

say is go to yeshuan.faith

and look at everything we're about and

if you're inclined get the

>> Yes. Yes. Okay. Yes.

>> Got that down? That was for the old

fogies. [laughter] Delaney, put us in 40

and above. Uh, and we'll take that,

>> I would say. I don't I don't know.

There's people my age and younger that

also don't understand, but it's it's

generally more understood by someone my

age.

>> Okay. I think you're right. Now, last

week we embarked on u you know 45

reasons the we can show you that

brickandmortar church is over. And the

first 11 uh were covered the past 2,000

years. And I'm just going to cover what

the past 2,000 years of religion has

been. It's been traditional, objective,

organized, denominational. It's been

religious. It's the Catholics and the

Anglicans and the Lutherans and the

Protestants and Mormons. All expressions

in facilities, brick andmortar

facilities, very lawdriven. Even though

we're in the age of grace, they all

still operate on law. They're masculine.

They're material. They're doctrally

objective. They have practical demands.

They have religious authoriti that they

claim allows them to teach these

doctrines and practices. their primary

collective and participative join up be

a member blah blah blah uh and then that

they they have public worship of song

and prayers people go to the worship and

we we suggest that they are static and

unmovable in their respective buildings

and that they are in the end truly when

you look at it from a spiritual sense

I'm not talking like literally in

intention but in the spiritual sense

They are idolatrous because they all

insert priesthoods and altars and

authority and the Bible and rights and

rituals demands of allegiance between

them the individual and God and we call

that idolatry. Okay. So this this uh

evening we are going to go through the

next 11 and Delaney is going to cover uh

the the what has been and then I'll try

to address what is now and then you can

ask questions or we can banter back and

forth. Okay. So, in the past 2,000

years, uh it was the the Bible and or

human authority was primary.

>> Yeah. And there was a reason for that.

Old testament to the bride in Yeshua's

day was the scripture. It was what they

would resort to that prophesied of him.

So, the Bible, Old Testament in that day

was very important. And then authority

was uh important because the prophets

got their authority and it was passed

down and all that stuff through right

tribes. And then Yeshua, he gave

authority to his 12 apostles, 11

apostles in the end. And so authority

and how to govern the bride and the old

testament church was vital and

necessary. So you read about that and it

looks like authority is still necessary.

There's no authority. We believe that

the spirit is primary in the world today

and has been ever since Christ took his

bride.

>> He rescued that small group in 70 AD

from being destroyed. And as evidenced

by what happened at Pentecost, that

spirit is what governs. And when we use

that with like the kids last week, um we

said, "What's the what's the way you

determine the truth?" And they said a

couple of them the Bible.

>> And we said who interprets the Bible.

>> And you know and they would say some of

them I think maybe and said the spirit.

>> That's our point

>> is that and then someone said well then

what do you do when there's a

disagreement? Well we look and realize

that there are babes in the faith.

They're children. They're teens. They're

adults. And we're all at different

places but the spirit's fruit is love.

>> Yeah. It's a weird thing because they'll

say the Bible is how you know. What did

you say? How you know what's right?

>> Yeah. That's your They have this

standard that is given by men. I I never

knew it cuz I didn't learn it. Like it

is the standard of faith by which we

test all it's some phrase they always

use

>> and uh but it doesn't work. Well,

they'll say because I've heard this a

lot growing up as a evangelical as well

that it the spirit is how you know, but

there's no they don't have a definition

for what the spirit is, right?

>> And if they did, they would be saying

what we're saying, which is it's in you.

It's only individual and it's by love.

Yeah. But because that's the only way

that the spirit could but really what

they're saying is a some sort of person

authority translator commentator

whatever a theologian is actually how

you understand the spirit to understand

the Bible. That's what they're saying.

>> Stuck a man or a woman in between God

again.

>> Yeah. Like the spirit is not there.

Yeah. I don't know what the what any

Christian thinks the spirit is doing.

>> I don't know either. Yeah, I don't know

either. But you know what they say, and

this is the thing that happens

especially with Mormons.

>> Well, if you just go by the spirit,

you're just going to be a Mormon and

you're going to start believing in in

rocks and hats and books and all kinds

of things

>> because there's a very specific

definition of the fruit of the spirit.

>> That's right. What is it?

>> Patience, kindness, longsuffering,

>> love. Yeah. I don't it I don't know why

like I was so resistant to the spirit as

a Christian like it it it does it goes

along those lines of like

>> where what is

>> untrustworthy

>> right but the spirit of Christ that's

the spirit if it's his spirit it will

never lead you to do believe anything he

did not do or believe

>> well ever yeah exactly and it's very

clearly defined like they're acting like

there's no way to know what the spirit

is. It's like there's a very clear

definition

>> and it's biblically based and but from

the mouth of Paul and Yeshua and it's

right there.

>> Yeah.

>> So, but they want to think that the

spirit means

>> I saw God and he's a goat and you can

follow that and that is the spirit will

never lead you astray is how we put it

and will always lead you to selfless

sacrificial unconditional love. Number

two.

>> All right. Must. But in the past 2,000

years, people must do believe and accept

and embrace demands to be forgiven.

>> We faced that on uh Sunday.

>> We had some them repeatedly say, "When I

sin, I go to God. I ask to be forgiven,

and because I do that, he forgives me."

Mhm.

>> And uh you know all people from the

Yeshua perspective because of the

finished work of Christ have been

forgiven of all sin.

Ready? That's outside of their control

of free will. Okay.

Free will is the determining sin that

you are responsible for entirely or not.

>> What are nonfree will sins? Well, we

couldn't spend three hours and describe

them all. We have genetic defects. We

have environmental defects. We have

parents that messed us up. We have

school teachers who harmed our delicate

uh ways. We have society. There are so

many factors to who we are as

individuals that caused us to sin.

>> Yeah. God took care of those factors

because they're all present because of

the fall.

>> Yeah. They we cannot help them.

not going to punish us for not being

able to help them,

>> right? Like, and and that's why we have

such a liberal stance on every sexual

deviency. I mean, I remember my dad

telling me that he had a fetish for

leather belts because when he was a kid,

he was at a moment of some sort of

excitation and his mo his dad's leather

belt fell from something on the bed and

it was coincided with his moment and

then he had this attraction for leather

belts.

>> Wow.

>> We are so jacked in terms of how we're

programmed. God knew that. [screaming]

>> Yeah. Yeah.

>> And and did all the work. Like it's not

like it's always been that

>> these sins were covered, but there was a

nation of Israel and there was a hell

and there was Christ and there [snorts]

was a sacrifice and then the wrath

poured out and now it's different

>> by sacrifice of the one who overcame all

the fleshly temptations passed down to

humanity through Adam. It's it's such a

perfect schematic on what God has done

and yet we still want to beat each other

other up for the weaknesses we have in

our flesh. That said though, we all

still choose.

>> That's the hard part. Well, I can't

choose rightly cuz I you know this. No,

God removes all of it. You still have

the ability to decide I want to seek him

or not. that. But that's the the change

that we're articulating is what we have

the ability to decide.

>> Yeah.

>> That Christians get way wrong. Like

>> where the uh locust of free will is in

us is very different from our

perspective than others.

>> Very different. And so what uh Delaney

is saying is that we believe that once

everything has been taken into account

and dismissed off the table of our

failures in our flesh like Paul said,

"Oh wret wretched man that I am uh who

will deliver me from this bondage." He

says, "I thank God Jesus Christ our

Lord. So with my mind I will serve the

law of God." That means from the heart

your own choice but with the flesh. Paul

said as an apostle, I serve the law of

sin. You know, and religion wants to

monitor the law of quote.

>> That's a quote

>> with my flesh. I serve the law of

>> Paul as an apostle. I spoke this at a

Lutheran church and the pastors had a

conclave where they spent an afternoon

fighting with each other about my uh

situation. What I said, it's right

there. He said, "Therefore, with my mind

I serve, and with my flesh the law of

sin."

>> Wow.

>> Can you believe that?

>> That is a big one.

>> Big one.

>> Where is that?

>> It's in Romans chapter 7.

>> Wow.

>> Yeah,

>> that is a big one.

>> Okay. So, uh what's the next the past

2,000 years give us, Delaney?

>> Satan remains in power, continues to

take souls from hell forever more.

>> To hell. Oh,

>> I don't think he's [laughter] taking

many from

one word makes a difference. [laughter]

So, listen, uh, all the kids, Satan is

still in power. Yeah. And and and

Christians everywhere. In fact, a lot of

non-Christians believe Satan and they

still make movies of him and he's still

out there, right? So, uh, thus Satan,

the dark force embodied by others over

time and empowered by the law, has been

utterly destroyed by Christ. That's in

the Gospels before he even died. He says

that it's in Revelation. Absolutely.

Satan is over. What makes that difficult

for people though?

>> Well, I mean, we just experienced it on

Sunday. such darkness.

It's not like there isn't darkness so

>> or evil.

>> Is it just that it's not embodied? Is

that what it is?

>> I think that the the little imp Satan

was destroyed.

>> But

>> I thought that was never a thing. An imp

Satan. I thought that was

>> there seems to have been some and it

transerred over to groups and it

authorities but there seems to have been

an angel seems to

>> that was overcome by his own everything

and fell

>> and and so there is this idea that's

prevalent among Christians. I'm not even

saying it's right

>> but that guy is gone.

>> Yeah. Yeah.

>> Yeah. But go ahead. And who like who is

it that talks that tempts Christ?

>> Um well a long story. We're going to get

right to it to make everybody say,

"Okay, we're done with this guy." I

believe it was the nation of Israel.

>> What? [laughter]

>> I said a monkey and orangut.

>> I'm kidding.

>> Just like the garden. [laughter]

>> If you look at the at the Greek, Jesus

was running from a little monkey

[laughter] in the wilderness.

She's saying that because I believe that

the tempter in the garden was not a

snake but was a nos [laughter]

monkey Simeon that had the ability with

its lips to speak and everything.

>> You didn't come up with that though, did

you?

>> No, Adam Clark came up with that.

>> So, it's not just you inventing things.

>> She's clear to point that out because we

don't want you to think I'm more of a

lunatic.

>> No, I It's really valid. But keep going.

So the I believe that the embodiment of

H Satan in Yeshua's day were the Jews.

>> Yeah,

>> that makes a lot of sense. But who

exactly was talking to Christ in that

spirit? Oh, okay.

>> Yeah.

>> Well, that makes sense.

>> Yeah. And it said, "We'll give you all

this power."

>> I believe it.

>> I that

>> Yeah.

>> I mean, it makes a lot of sense. And

that's cross referenced with the book of

Revelation where Christ himself calls

them of the synagogue of Satan. So, you

know, it's not just something we're

pulling out of nowhere. All right.

>> Yeah. Shoot.

>> So, the next one kind of uh

>> Satan's still reigning.

>> Satan is still reigning. They would say,

>> so we say what caused if there was an

angel that fell, we say if there was an

angel that fell and became the Satan and

tempted Adam and Eve, we say what

tempted him.

>> And similarly, we say uh Eve before she

ate of the fruit she wasn't supposed to

eat, she decided to eat of the fruit she

didn't eat. Before she fell, what

tempted her? What was it in her? And we

say that is darkness with a capital D.

>> And that that has always existed will

forever exist in all creations.

>> And that's

>> like existed

like since God has existed.

>> Yeah. Because where he is the absence of

if he is a presence the absence or

non-presence of him is the opposite.

>> So we say it's non- good. That's how we

categorize the dark. It's a non- good.

means it there's nothing good in it.

It's dark. It's not light.

>> So, we think that thing has a power. We

don't know if it's,

>> you know, that darkness is a being, but

it's a force of death.

>> Darkness. That's what And so that's what

still reigns on the earth today.

Darkness forever will.

>> Yeah.

>> Okay.

The kingdom of God is spiritually here

waiting to come to earth. That's what

religion has thought for the last 2,000

years.

>> Yeah. And so what they're saying is

Christ had the victory over the spirit

realm, which doesn't make sense if

there's a spiritual being named Satan

still winning. But nevertheless, they'll

say the spirit of God is here within us.

Uh but we are all waiting for the

material kingdom of God to come to

earth. Well, Christ at his return will

come. All the world will see him. He'll

take his reign on his actual throne in a

temple in Jerusalem on the Mount of

Olives. And he will reign over the whole

earth from that material position.

>> And we say that the kingdom of God is

entirely and always has been entirely

spiritual. It's established in the new

Jerusalem above with his pure bride he

took in 70 AD. And together as a

perfectly matched couple, not unequally

yolked, but equal in stature, they bear

forth children, spirit children, not

literally being born, but on earth in

us. When we choose to believe based off

what they did, first Christ and his

apostles and then the bride who was pure

and worthy to come through their

tribulation, that they are the she is

the mother above us all. He is the king

and we are the offspring and that fits

the biblical model of marriage and God

and us.

>> Okay, it's out there but it but it's

pretty apparent if you read about it.

>> Okay.

>> Oh, I think it makes a lot of sense. All

right. There's only heaven or hell. A

person's either saved or not and

reconciled or God to God or not.

>> Right. [laughter]

>> Did I read it wrong again?

>> Yeah, you did. You did that right

>> almost.

2 Corinthians 5 says plainly that God

was in Christ reconciling

past tense the world to himself.

>> Okay.

>> Past tense or present

>> reconcileing

>> the world to himself. No reconciled had

reconciled past tense the world himself.

Yeah.

>> Uh though his son uh has left every

individual free to choose and believe as

they choose. God loves all. So we say

that the afterlife picture is better

described in Revelation rather than the

old school notions of there being a

heaven and a hell.

>> That's the Christian notion today.

There's a heaven, there's a hell, it's

one or the other and you're going to go.

>> And the reality is Revelation describes

the kingdom as being heavenly and

outside of it all those who aren't in

the kingdom. And we say that's the

afterlife picture. I personally, I don't

know about Delaney, tend to believe that

the further out into the realms that you

get in that uh I think that you get into

the dark dark realms and I think that

probably the last bastion of the darkest

realm in that perimeter is probably

earth and I think that this place is

where those who love their flesh and

this life stay and tempt and try

>> people with whatever

>> like it's more of a great it's more of a

a spectrum than it is a you're in or

you're out kind of thing.

>> It's a spectrum. The only in or out is

in the kingdom or not.

>> In the inside the gates,

>> inside the gates of the new Jerusalem or

not.

>> And outside is not necessarily a

terrible place. It's just the place

where those who didn't want God reside.

And I that's how we see it.

>> It's not burning and not burning. Yeah.

>> And there's coming there's a the gates

are open. There's a way to go in and

out. Is that right?

>> Oh yeah. And that's how we describe

what's going on there. We asked the

group last week, can someone receive God

after this life? And the universal

response was no, no, no. But why are the

gates of that new Jerusalem above open

day and night? Is it only for those

inside to come out and come in? Or is it

also an invitation? Because in

Revelation 22, Christ and the bride say,

"Come, come, come and drink freely of

the water from the tree of life within

that kingdom."

>> And so, there's an invitation calling.

And we believe it it calls here. We

believe it calls there. We believe God

never gives up on his human creations.

>> Yeah.

>> Okay. So, uh, for the past 2,000 years,

to be reconciled to God, a person must

do a whole bunch of things.

[sighs and gasps]

>> You got to repent. You got to have

faith. You got to go to church. You got

to stay worthy. You, all those things

are part of that Old Testament, old

model that continues out by tradition.

uh but uh you know bottom line to be

reconciled to God a cur a person will

live by and embrace faith that's what

they will do that's how they're

reconciled and they will embrace a faith

that is supported by love

>> so if you find somebody in another

country who doesn't know uh Yeshua yet

and they have faith in God Yeshua is God

with us and they believe in a God and

they love selflessly sacrificially and

unconditionally. We say they're as much

of a Christian Yeshuan as somebody who

knows his name and knows what he did and

walks around uh ostensibly in the same

way.

>> That's how liberal we take that.

>> Does it mean it wasn't Yeshua? Not all

was Yeshua. It was all done by him. But

we live in a victorious age of the risen

Christ. And that is what we are talking

about.

>> All right. Um, in the past 2,000 years,

a person must know Christ both

ontologically and epistemologically. So,

both the details of his actual person,

his birth, his body, his uh whatever.

>> Yeah.

>> Onto like the way he fits in with God in

the flesh.

>> Um, and then epistemologically, which is

his uh purpose and

>> his spirit, his essence.

>> Yeah. And this is the game of uh

evangelicals and Mormons and Catholics

today is they vet you to see do you know

the real Jesus?

>> You know, did you know that he died for

sin? Did you know that he did this? And

do you uh do you know where he lived?

Here's the Bible. This is the story.

Read this. Read that to convert you. But

the fact of the matter is when the

spirit is moving in people for the past

2,000 years in Kazakhstan, in Salt Lake

City, in San Diego, that spirit is

moving people to know spiritually

the epistemological

Christ in them, the risen Christ,

>> which is love,

>> which is love. That's the fruit of that

epistemological spirit in them. And it

leads to that selfless, sacrificial,

unconditional love in them irrespective

if they know there was a man born of God

and live. That's that's important if you

really want to know about what God has

done and you want to know why it

logically and legally and justifiably

makes sense. You learn about him. But in

this day and age, we don't need

denominations telling us what how you

have to know his very name, which they

don't even use. They say, you know, did

you have you said Jesus saved me? How

does that even save you? It's not even

his name. Let So it's so convoluted and

messed up. The reality is it's

spiritual.

>> Yeah. And we do not draw lines. If

someone says, "I'm a Catholic. I'm a

Mormon. I'm a Buddhist. And I believe in

God. I seek him in faith, her in faith,

it in faith, and I try to love because

that's what's on my heart." We say

you're a

>> Yeshua.

>> Does that make sense? Yes, 100%.

The spirit of God in the past 2,000

years was a conditional relationship

predicated on right belief and practice.

>> Yeah, that was everything. That's still

what the damn Calvinists operate by and

what kids in this audience operate by.

>> And uh

>> so

>> I know

>> over so old, so ancient.

>> Does it feel old and ancient to you?

>> Like what are you doing? The spirit of

the risen Christ. Listen, it says in the

first chapter of John, has been given to

all human beings. He's the light that

enters all men. This is what the Quakers

believe that every single person has the

light of Christ in them. We add to that

line because Christ has had the victory

and taken us spiritually back to the

Garden of Eden where we all choose. M

>> we suggest that Christ has been given to

all all human beings and we he resides

in everybody. They don't need to be born

from him above sending it because he has

come into them and then they choose how

to live. That is the meaning of this

life. If you don't want him, he's still

in you. And when you die, you will not

go to that hellish place. You'll go to a

heavenly realm outside the kingdom where

you have the opportunity to come to him

if you hear the call. what that entails.

I have no idea.

>> I think believing here is really

important in the human scope, but I

can't tell you why.

>> Um, okay. Past 2,000 years, believers

uh thought that they were the bride.

>> Yeah. We just five months ago, we had a

kid sitting here and say, "I'm a I'm the

bride."

>> You know, uh we are not the bride. Not

even close. And we could go all into

that. We've done it before. We're not

going to now. Um again, the bride was

taken, rescued, vetted, tested, tried to

the new Jerusalem above in 70 AD. And

then after that, God through the Roman

armies obliterated all of Judaism

>> once and for all. For people to say

they're Jews today is not correct. There

is no Judaism officially on the earth

today.

You okay? [laughter]

>> She mocks my condition.

>> It is hot.

>> She mocks my sad.

>> I don't mock. I feel sad.

>> I got the vitamin C burp.

>> Don't take a bunch of vitamins before we

record.

>> So listen, this idea that the nation of

Israel continues on as a literal people

with 12 tribes with their genealogy is

ridiculous. that whole all those

genealogies were burned up. You go over

to Israel, every person I know who's

been to Israel says it's chaos.

>> Everybody's there preaching a different

thing. They're in absolute chaos. The

Muslims have the Temple Mount. All the

sending money to Israel for Israel being

Israel is a joke. It's politicized. We

are not anti-Semitic.

>> Not anti-Semitic. I love the Jewish

culture,

>> but there is no nation. It's so

interesting that just the sheer fact

that they don't have the temple mount

>> Yeah.

>> should suggest something like

>> like the amount of human will that has

to go into taking it

>> to get God's will to happen for them.

Like don't you think if it was God's

will he would make it happen for them?

Like it's so no one looks at the

evidence of what actually exists as a

sign.

>> Christians as well like

>> and you know what Christians are doing

over here? They're talking about the

mythos of they've got a red heer because

it's described as prophetically is

happening for them and you know all this

stuff you know uh and and so we're so

pro- Israel because it unites us under a

biblical edict which is law-based

uh patriarchally based and it keeps the

faith as a tool in this world instead of

true in this world.

>> Right.

>> Yeah. I mean it's the same with

Christians not looking you you make the

point of the evident or the evident

existing condition of Christianity is

everyone has a different there's a

billion denominations all this stuff

like

>> but yet we still think we have to like

figure out the one like why can't we

just look at the condition and then go

from there

>> same thing

>> yeah these cycles repeat themselves and

there's only one more

>> the idea that we are the church Yeah.

Uh, we are the children of the bride,

Yeshua and his bride, who's the mother

of us all, who operate from the new

Jerusalem above. It's entirely

spiritual. It always has been. And uh,

the spirit is who convicts. The spirit

is who heals. The spirit teaches us all

things. And the spirit is the one Christ

promised to leave his apostles not

alone. I will send my spirit. And that

spirit is synonymous with the spirit of

Christ. It's his literal spirit having

once been a human being. God with us,

the God man king. The God man king

spirit is here and it's abiding in all

some very very very small amount others

much more. And so we are not the church.

The church was taken. Let's get rid of

that nonsense. We'll stop playing church

if we do and we'll move forward.

>> All right. How have we done on time?

>> We are at 45 minutes.

>> Good. These are good, appropriately

timed shows. We're going to do the next

segment, the next 11 next week. Any

final thoughts?

>> No. Watch the uh Rashio Christy debate

on the Heart of the Matter YouTube

channel.

>> Yeah.

>> If you want.

>> All right.

>> To see [laughter]

>> what we did.

>> Thank you. again. [laughter]

>> Jeez Louise. Sorry. I am not built for

this, guys. All right. Love you all.

Thank you.

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